In 1988, my friend Prajna introduced me to SYDA Yoga (aka Siddha Yoga), the tradition founded by Baba Muktananda based on teachings from his guru, Nityananda. By the late 1980s, Baba had taken samadhi, and SYDA Yoga was led by Gurumayi Chidvilasananda. As I began attending programs at the Boston Ashram, I was strongly attracted to the practice. Much of the focus was on chanting, which I love... also meditation, and what might be considered academic study, and only a tangential interest in hatha yoga. I began to learn the chants... the Guru Gita, the Shiva Arati, Jyota se Jyota, and all of the call-response chants. I was in the ashram most Sunday mornings for the Guru Gita -- and when I traveled, I took a chanting book and a tape with me. Chanting the Gita by the ocean was a special joy for me.
I also attended many programs in South Fallsburg, the US home of SYDA Yoga. At that time, SYDA Yoga was huge and growing, due to Baba's strong foundation of the community, and Gurumayi's charisma. The ashram in Fallsburg consisted of the original ashram plus several adjacent hotels. I would stay in one of the hotels - sometimes alone, sometimes with my friend Jennifer or my friend Prajna. I would rise around 4 to take a shuttle bus to the main ashram for Arati and the Guru Gita, then breakfast. The ashram encouraged all devotees to perform seva -- selfless service - from 9-noon and 1-5 -- I was not willing to work quite that much, so would schedule some seva but also some down time for relaxation and meditation. When Gurumayi was there (rather than traveling or staying at the ashram in Ganeshpuri, north of Mumbai), literally thousands of devotees would be at the ashram on a summer weekend. In the evenings, there would be a chant, a dharma talk, then hours of darshan, when devotees waited in line for the opportunity to bow at Gurumayi's feet.
I attended meditation intensives, a wonderful course on Kashmir Shaivism, and many weekend programs. Attire for women was Indian formal - the evening programs were filled with women in gorgeous gold-trimmed saris. Attire for the temple was either a sari or at least salwaar kameez.
The practices felt like coming home. The single-point focus on the guru... not so much. In the temple, the primary murti was not Shiva, but Nityananda. When the folks chanted the Guru Gita, many of them had small photographs of Gurumayi in their chanting books. The best way I can explain this -- I saw the Guru as the stained glass, not as the light. Baba's writings made sense to me. Gurumayi's writings and her dharma talks made *much* sense to me. But I felt that they were teachers, showing the way to God... and it seemed that for many, the gurus were themselves the object of devotion.
This did not really impact my practice.... it was just a point of interest for me, and "You pray your way, I will pray my way."
Every practice ends with Sadgurunath Maharaj ki Jai -- loosely -- Life/Victory/Praise to the True Guru -- when I chant that, I see Mahadev in His ring of fire... but I think that is not the perception of the majority of SYDA Yoga practitioners.
I also attended many programs in South Fallsburg, the US home of SYDA Yoga. At that time, SYDA Yoga was huge and growing, due to Baba's strong foundation of the community, and Gurumayi's charisma. The ashram in Fallsburg consisted of the original ashram plus several adjacent hotels. I would stay in one of the hotels - sometimes alone, sometimes with my friend Jennifer or my friend Prajna. I would rise around 4 to take a shuttle bus to the main ashram for Arati and the Guru Gita, then breakfast. The ashram encouraged all devotees to perform seva -- selfless service - from 9-noon and 1-5 -- I was not willing to work quite that much, so would schedule some seva but also some down time for relaxation and meditation. When Gurumayi was there (rather than traveling or staying at the ashram in Ganeshpuri, north of Mumbai), literally thousands of devotees would be at the ashram on a summer weekend. In the evenings, there would be a chant, a dharma talk, then hours of darshan, when devotees waited in line for the opportunity to bow at Gurumayi's feet.
I attended meditation intensives, a wonderful course on Kashmir Shaivism, and many weekend programs. Attire for women was Indian formal - the evening programs were filled with women in gorgeous gold-trimmed saris. Attire for the temple was either a sari or at least salwaar kameez.
The practices felt like coming home. The single-point focus on the guru... not so much. In the temple, the primary murti was not Shiva, but Nityananda. When the folks chanted the Guru Gita, many of them had small photographs of Gurumayi in their chanting books. The best way I can explain this -- I saw the Guru as the stained glass, not as the light. Baba's writings made sense to me. Gurumayi's writings and her dharma talks made *much* sense to me. But I felt that they were teachers, showing the way to God... and it seemed that for many, the gurus were themselves the object of devotion.
This did not really impact my practice.... it was just a point of interest for me, and "You pray your way, I will pray my way."
Every practice ends with Sadgurunath Maharaj ki Jai -- loosely -- Life/Victory/Praise to the True Guru -- when I chant that, I see Mahadev in His ring of fire... but I think that is not the perception of the majority of SYDA Yoga practitioners.